{"id":328,"date":"2023-06-01T16:16:07","date_gmt":"2023-06-01T13:16:07","guid":{"rendered":"https:\/\/dursunsaral.com.tr\/kitap\/?p=328"},"modified":"2023-06-01T16:16:08","modified_gmt":"2023-06-01T13:16:08","slug":"mevlana-celaleddin-rumi","status":"publish","type":"post","link":"https:\/\/dursunsaral.com.tr\/kitap\/2023\/06\/01\/mevlana-celaleddin-rumi\/","title":{"rendered":"# Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een Rum\u00ee"},"content":{"rendered":"\n

Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een Rum\u00ee ebediyete intikal etti\u011fi i\u00e7in Konya a\u011fl\u0131yordu. 17 Aral\u0131k Pazar g\u00fcn\u00fc Hakk\u2019\u0131n rahmetine kavu\u015fan Mevl\u00e2n\u00e2\u2019n\u0131n cenaze namaz\u0131n\u0131 vasiyeti \u00fczerine Sadreddin Konev\u00ee k\u0131ld\u0131racakt\u0131. Ancak Sadreddin Konev\u00ee \u00e7ok sevdi\u011fi Mevl\u00e2n\u00e2\u2019y\u0131 kaybetmeye dayanamay\u0131p cenazede bay\u0131ld\u0131\u011f\u0131 i\u00e7in cenaze namaz\u0131n\u0131 Kad\u0131 S\u0131raceddin k\u0131ld\u0131rd\u0131. Mevl\u00e2n\u00e2 \u00f6l\u00fcm g\u00fcn\u00fcn\u00fc yeniden do\u011fu\u015f g\u00fcn\u00fc olarak kabul ediyor, O \u00f6ld\u00fc\u011f\u00fc zaman sevdi\u011fine yani Allah\u2019\u0131na kavu\u015faca\u011f\u0131 i\u00e7in \u00f6l\u00fcm g\u00fcn\u00fcne d\u00fc\u011f\u00fcn g\u00fcn\u00fc veya gelin gecesi manas\u0131na gelen \u201c\u015eeb-i Ar\u00fbs\u201d<\/strong> diyordu ve dostlar\u0131na \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan ah-ah, vah-vah edip a\u011flamay\u0131n diyerek vasiyet ediyordu.<\/p>\n\n\n\n

Mevl\u00e2n\u00e2, d\u00f6nemin \u0130sl\u00e2m k\u00fclt\u00fcr merkezlerinden Belh kentinde hocal\u0131k yapan ve Sultan-\u00fcl Ulema (Al\u00eemlerin Sult\u00e2n\u0131) lakab\u0131yla an\u0131lan Bahaeddin Veled’in o\u011flu olarak, 30 Eyl\u00fcl 1207 tarihinde Horasan\u2019\u0131n Belh b\u00f6lgesindeki Vah\u015f kasabas\u0131nda do\u011fmu\u015ftu.<\/p>\n\n\n\n

Bahaeddin Veled, Harzem\u015f\u00e2h h\u00fck\u00fcmdar\u0131 Al\u00e2eddin Muhammed T\u00f6ki\u015f ile aras\u0131nda ge\u00e7en bir olaydan sonra aile fertlerini ve yak\u0131n dostlar\u0131n\u0131 yan\u0131na alarak 1212 y\u0131l\u0131nda \u00fclkesini terk etmi\u015fti. \u015e\u00f6yle ki; Bahaeddin Veled bir g\u00fcn dersinde, felsefeye ve felsefecilere \u015fiddetle \u00e7atm\u0131\u015f, onlar\u0131 \u0130sl\u00e2m dininde var olmayan bidatlerle u\u011fra\u015fmakla su\u00e7lam\u0131\u015ft\u0131. \u00dcnl\u00fc felsefeci Fahrettin Raz\u00ee buna \u00e7ok k\u0131zm\u0131\u015f ve onu Sultan Muhammed T\u00f6ki\u015f\u2019e \u015fik\u00e2yet etmi\u015fti. Sultan, Raz\u00ee\u2019yi \u00e7ok say\u0131p, ona \u00f6zel olarak itibar edi\u011finden, onun uyar\u0131lar\u0131 ve halk\u0131n Bahaeddin Veled\u2019e g\u00f6sterdi\u011fi ilgi ve sayg\u0131 da bir araya gelince, kendi yerinden ku\u015fkuya d\u00fc\u015fm\u00fc\u015ft\u00fc. Sultan T\u00f6ki\u015f, Bahaeddin Veled\u2019e \u015fehrin anahtarlar\u0131n\u0131 g\u00f6ndererek \u015f\u00f6yle demi\u015fti: \u201c\u015eeyhimiz e\u011fer Belh \u00fclkesini kabul ederse bug\u00fcnden itibaren padi\u015fahl\u0131k, topraklar ve askerler onun olsun bana da ba\u015fka bir \u00fclkeye gitmem i\u00e7in m\u00fcsaade etsin. Ben de oraya gidip yerle\u015feyim, \u00e7\u00fcnk\u00fc bir \u00fclkede iki padi\u015fah\u0131n bulunmas\u0131 do\u011fru de\u011fildir. Allah’a hamdolsun ki ona iki t\u00fcrl\u00fc saltanat verilmi\u015ftir. Birincisi d\u00fcnya ikincisi ahiret saltanat\u0131d\u0131r. E\u011fer bu d\u00fcnya saltanat\u0131n\u0131 bize verip ondan vazge\u00e7selerdi, bu \u00e7ok geni\u015f bir yard\u0131m ve b\u00fcy\u00fck l\u00fctuf olacakt\u0131<\/em>.\u201d Bahaeddin Veled de cevap olarak: \u201c\u0130slam Sultan\u0131na selam s\u00f6yle bu d\u00fcnyan\u0131n fani \u00fclkeleri, askerleri, hazineleri, taht ve talihleri padi\u015fahlara yara\u015f\u0131r biz dervi\u015fiz bize \u00fclke ve saltanat uygun d\u00fc\u015fmez<\/em>.\u201d deyip Belh\u2019den ayr\u0131lmaya karar vermi\u015fti.<\/p>\n\n\n\n

\u00dclkesinden ayr\u0131lan Bahaeddin Veled\u2019in ilk dura\u011f\u0131 Ni\u015f\u00e2bur olmu\u015ftu. \u015eehirde onu tan\u0131nm\u0131\u015f mutasavv\u0131f Fer\u00eed\u00fcddin Att\u00e2r kar\u015f\u0131lam\u0131\u015ft\u0131. Cel\u00e2ledd\u00een burada k\u00fc\u00e7\u00fck ya\u015f\u0131na ra\u011fmen Fer\u00eed\u00fcddin Att\u00e2r\u2019\u0131n ilgisini \u00e7ekmi\u015f ve takdirlerini kazanm\u0131\u015ft\u0131. Att\u00e2r, Esrarname (S\u0131rlar Kitab\u0131) adl\u0131 \u00fcnl\u00fc kitab\u0131n\u0131 Cel\u00e2ledd\u00een\u2019e hediye etmi\u015fti ve yanlar\u0131ndan ayr\u0131l\u0131rken onu kastederek yan\u0131ndakilere, \u201cBir deniz bir \u0131rma\u011f\u0131n ard\u0131na d\u00fc\u015fm\u00fc\u015f gidiyor.<\/em>\u201d demi\u015fti. Bahaeddin Veled\u2019e de \u201cUmar\u0131m yak\u0131n bir gelecekte o\u011flunuz \u00e2lem halk\u0131n\u0131n g\u00f6nl\u00fcne ate\u015f verecek ve onlar\u0131 yakacakt\u0131r.<\/em>\u201d diye bir a\u00e7\u0131klama yapm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Bahaeddin Veled, Ni\u015fabur\u2019dan Ba\u011fdat\u2019a ve daha sonra K\u00fbfe yolu ile K\u00e2be\u2019ye hareket etmi\u015fti. Hac farizas\u0131n\u0131 yerine getirdikten sonra, d\u00f6n\u00fc\u015fte \u015eam\u2019a u\u011fram\u0131\u015ft\u0131. \u015eam\u2019dan sonra Malatya, Erzincan, Sivas, Kayseri, Ni\u011fde yolu ile 1222 y\u0131l\u0131nda L\u00e2rende\u2019ye (Karaman) gelip, Suba\u015f\u0131 Emir M\u00fbs\u00e2\u2019n\u0131n yapt\u0131rd\u0131\u011f\u0131 medreseye yerle\u015fmi\u015fti.<\/p>\n\n\n\n

Cel\u00e2ledd\u00een, 1225 y\u0131l\u0131nda L\u00e2rende\u2019de Semerkantl\u0131 \u015eerefeddin Lala\u2019n\u0131n k\u0131z\u0131 Gevher Hatun ile evlenmi\u015f ve bu evlilikten Cel\u00e2ledd\u00een\u2019nin Sultan Veled ve Al\u00e2eddin \u00c7elebi adl\u0131 iki o\u011flu olmu\u015ftu.<\/p>\n\n\n\n

Sel\u00e7uklu Sultan\u0131 Al\u00e2eddin Keykub\u00e2d, Sult\u00e2n\u00fc\u2019I-Ulem\u00e2 Bahaeddin Veled\u2019i ve Cel\u00e2ledd\u00een\u2019i L\u00e2rende\u2019den Konya\u2019ya davet etmi\u015f ve Konya\u2019ya yerle\u015fmesini istemi\u015fti. Bahaeddin Veled Sultan Al\u00e2eddin Keykub\u00e2d\u2019\u0131n davetini kabul etmi\u015f ve Konya\u2019ya 3 May\u0131s 1228 y\u0131l\u0131nda ailesi ve dostlar\u0131 ile birlikte gelmi\u015fti. Sultan, kendilerini muhte\u015fem bir t\u00f6renle yolda kar\u015f\u0131lam\u0131\u015f ve Altunapa (\u0130plik\u00e7i) Medresesi\u2019ni ikametlerine tahsis etmi\u015fti.<\/p>\n\n\n\n

K\u0131sa s\u00fcrede ba\u015fta Sultan Al\u00e2eddin Keykub\u00e2d olmak \u00fczere saray adamlar\u0131, ordu ileri gelenleri, medreseliler ve halk, Bahaeddin Veled\u2019e b\u00fcy\u00fck bir sayg\u0131yla ba\u011flan\u0131p onun m\u00fcridi olmu\u015f ve sohbetlerinin hepsine kat\u0131l\u0131r olmu\u015flard\u0131.<\/p>\n\n\n\n

Sult\u00e2n\u00fc\u2019I-Ulem\u00e2 Bahaeddin Veled, 12 Ocak 1231 y\u0131l\u0131nda Konya\u2019da vefat etmi\u015f ve mezar yeri olarak, Sel\u00e7uklu Saray\u0131n\u0131n G\u00fcl Bah\u00e7esi se\u00e7ilmi\u015f ve oraya defnedilmi\u015fti. Sultan Al\u00e2eddin Keykub\u00e2d yas tutarak bir hafta taht\u0131na oturmam\u0131\u015f ve k\u0131rk g\u00fcn imarethanelerden onun i\u00e7in yemek da\u011f\u0131tt\u0131rm\u0131\u015ft\u0131. Sult\u00e2n\u00fc\u2019I-Ulem\u00e2 \u00f6l\u00fcnce talebeleri ve m\u00fcritleri Cel\u00e2ledd\u00een\u2019nin \u00e7evresinde toplanm\u0131\u015f ve onu babas\u0131n\u0131n tek varisi olarak g\u00f6rm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Ger\u00e7ekten de b\u00fcy\u00fck bir ilim ve din bilgini olmu\u015f olan Cel\u00e2ledd\u00een, bir y\u0131l boyunca \u0130plik\u00e7i Medresesi\u2019nde vaazlar vermi\u015f ve vaazlar\u0131 kendisini dinlemeye gelenlerle dolup ta\u015fm\u0131\u015ft\u0131.<\/p>\n\n\n\n

1232 y\u0131l\u0131nda Konya\u2019ya gelen ve babas\u0131n\u0131n eskiden m\u00fcridi olan Seyyid Burhaneddin ile tan\u0131\u015fm\u0131\u015ft\u0131. Burhaneddin, Konya’daki bu bulu\u015fmada gen\u00e7 Cel\u00e2ledd\u00een\u2019i o \u00e7a\u011fda ge\u00e7erli \u0130slam ilim dallar\u0131nda s\u0131nava sokmu\u015f, g\u00f6sterdi\u011fi ba\u015far\u0131dan sonra, \u201cBilgide e\u015fin yok; ger\u00e7ekten se\u00e7kin bir ersin. Ne var ki, baban hal ehli idi; sen kal (s\u00f6z) ehlisin. Kal’i b\u0131rak, onun gibi hal sahibi ol. Buna \u00e7al\u0131\u015f, ancak o zaman onun ger\u00e7ek varisi olursun, ancak o zaman G\u00fcne\u015f gibi \u00e2lemi ayd\u0131nlatabilirsin<\/em>.\u201d demi\u015fti. Bu uyar\u0131dan sonra, Cel\u00e2ledd\u00een dokuz y\u0131l kadar Seyyid Burhaneddin\u2019e m\u00fcritlik etmi\u015f, seyr-\u00fb s\u00fcl\u00fbk denen tarikat e\u011fitiminden ge\u00e7mi\u015fti. Bu s\u00fcre i\u00e7erisinde Halep ve \u015eam medreselerine gidip \u00f6\u011frenimini tamamlad\u0131ktan sonra d\u00f6n\u00fc\u015fte Konya\u2019da hocas\u0131 Seyyid Burhaneddin\u2019in g\u00f6zetiminde art arda \u00fc\u00e7 kez \u00e7ile \u00e7\u0131kartm\u0131\u015ft\u0131.<\/p>\n\n\n\n

1241 y\u0131l\u0131nda Seyyid Burhaneddin Kayseri\u2019ye gidince, Cel\u00e2ledd\u00een de ald\u0131\u011f\u0131 e\u011fitimler sonras\u0131nda edindi\u011fi bilgiler ile Konya\u2019da medresede f\u0131k\u0131h ve din bilimleri okutup vaazlar vererek ir\u015fatlar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

1244 y\u0131l\u0131nda Konya\u2019n\u0131n \u00fcnl\u00fc \u015eeker Tacirleri Han\u0131\u2019na ba\u015ftan aya\u011fa karalar giyinmi\u015f \u015eemsettin Muhammed Tebr\u00eez\u00ee (Tebrizli \u015eems) ad\u0131nda; gen\u00e7 ya\u015flar\u0131nda Tebrizli Ebubekir Sellaf\u2019a m\u00fcrit olmu\u015f, \u00fcn\u00fcn\u00fc duydu\u011fu b\u00fct\u00fcn me\u015fhur \u015feyhlerden feyz almaya \u00e7al\u0131\u015fan, bu sebeple diyar diyar dola\u015fan ve arad\u0131\u011f\u0131n\u0131 Konya\u2019da bulaca\u011f\u0131n\u0131 inanan ve de bir t\u00fcccar oldu\u011funu s\u00f6yleyen gezgin bir dervi\u015f gelmi\u015fti.<\/p>\n\n\n\n

\u015eems-i Tebr\u00eez\u00ee, ders saatinin bitiminde \u0130plik\u00e7i Medresesi’ne do\u011fru yola \u00e7\u0131km\u0131\u015f ve Cel\u00e2ledd\u00een\u2019ni at\u0131n\u0131n \u00fcst\u00fcnde \u00f6\u011frencileriyle birlikte gelirken bulmu\u015ftu. At\u0131n dizginlerini tutarak Cel\u00e2ledd\u00een\u2019e\u201cEy bilginler bilgini, s\u00f6yle bana, <\/em>Muhammed<\/em><\/a> mi b\u00fcy\u00fckt\u00fcr, yoksa <\/em>Bey\u00e2z\u00eed Bist\u00e2m\u00ee<\/em><\/a> mi?\u201d <\/em>diye sormu\u015f, <\/em>Cel\u00e2ledd\u00een de yolunu kesen bu garip yolcudan \u00e7ok etkilenmi\u015f ve sordu\u011fu sorudan \u00f6t\u00fcr\u00fc \u015fa\u015f\u0131rm\u0131\u015ft\u0131. Cel\u00e2ledd\u00een \u201cBu nas\u0131l sorudur?” <\/em>diye k\u00fckreyip \u201cO ki peygamberlerin sonuncusudur; O’nun yan\u0131nda <\/em>Bey\u00e2z\u00eed Bist\u00e2m\u00ee<\/em><\/a>‘nin s\u00f6z\u00fc m\u00fc olur?”<\/em>demi\u015fti. <\/em>Bunun \u00fcst\u00fcne \u015eems-i Tebr\u00eez\u00ee \u201c<\/em>Neden Muhammed “Kalbim paslan\u0131r da bu y\u00fczden Rabb’ime g\u00fcnde yetmi\u015f kez isti\u011ffar ederim” diyor da, <\/em>Bey\u00e2z\u00eed<\/em><\/a>, “Kendimi noksan s\u0131fatlardan uzak tutar\u0131m, c\u00fcppemin i\u00e7inde <\/em>Allah<\/em><\/a>‘tan ba\u015fka varl\u0131k yok” diyor; buna ne dersin?\u201d<\/em>demi\u015fti. Bu soruyu Cel\u00e2ledd\u00een ise \u015f\u00f6yle cevaplam\u0131\u015ft\u0131: \u201cMuhammed her g\u00fcn yetmi\u015f m\u00e2kam a\u015f\u0131yordu. Her m\u00e2kam\u0131n y\u00fcceli\u011fine vard\u0131\u011f\u0131nda \u00f6nceki m\u00e2kam ve mertebedeki bilgisinin yetmezli\u011finden isti\u011ffar ediyordu. Oysa <\/em>Bey\u00e2z\u00eed<\/em><\/a> ula\u015ft\u0131\u011f\u0131 m\u00e2kam\u0131n y\u00fcceli\u011finde doyuma ula\u015ft\u0131 ve kendinden ge\u00e7ti, g\u00fcc\u00fc s\u0131n\u0131rl\u0131yd\u0131; onun i\u00e7in b\u00f6yle konu\u015ftu\u201d<\/em>.<\/em> \u015eems-i Tebr\u00eez\u00ee bu yorum kar\u015f\u0131s\u0131nda \u201cAllah, Allah<\/em>\u201d diye hayk\u0131rarak, arad\u0131\u011f\u0131 ki\u015fiyi buldu\u011funa emin olarak Cel\u00e2ledd\u00een\u2019i kucaklam\u0131\u015ft\u0131. Oradan \u015eems-i Tebr\u00eez\u00ee ve Cel\u00e2ledd\u00een, se\u00e7kin m\u00fcritlerinden Sel\u00e2hadd\u00een Zerk\u00fbb\u2019un medresedeki odas\u0131na gitmi\u015fler ve halvet (iki ki\u015filik kesin bir yaln\u0131zl\u0131k) olmu\u015flard\u0131. Bu halvet s\u00fcresi k\u0131rk g\u00fcnden alt\u0131 aya kadar s\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Bu s\u00fcre i\u00e7erisinde Cel\u00e2ledd\u00een\u2019in ya\u015fam\u0131nda b\u00fcy\u00fck bir de\u011fi\u015fme olmu\u015f ve yepyeni bir ki\u015filik, yepyeni bir g\u00f6r\u00fcn\u00fcm ortaya \u00e7\u0131km\u0131\u015ft\u0131. Cel\u00e2ledd\u00een art\u0131k vaazlar\u0131n\u0131, derslerini, g\u00f6revlerini, zorunluluklar\u0131n\u0131, k\u0131saca her davran\u0131\u015f\u0131, her eylemi terk etmi\u015fti. Her g\u00fcn okudu\u011fu kitaplar\u0131 bir yana b\u0131rakm\u0131\u015f, dostlar\u0131n\u0131, m\u00fcritlerini aramaz olmu\u015ftu. Cel\u00e2ledd\u00een art\u0131k Mevl\u00e2n\u00e2 olmu\u015ftu.<\/p>\n\n\n\n

Konya\u2019n\u0131n hemen her kesiminde, bu yeni duruma kar\u015f\u0131 bir itiraz, bir isyan havas\u0131 esmi\u015fti. Kimdi bu gelen dervi\u015f? Ne istiyordu? Cel\u00e2ledd\u00een ile m\u00fcritleri aras\u0131na nas\u0131l girmi\u015f, ona b\u00fct\u00fcn g\u00f6revlerini nas\u0131l unutturmu\u015ftu. \u015eik\u00e2yetler, ay\u0131plamalar o dereceye vard\u0131 ki, baz\u0131lar\u0131 \u015eems-i Tebr\u00eez\u00ee\u2019yi \u00f6l\u00fcmle bile tehdit etmi\u015fti.<\/p>\n\n\n\n

Olaylar b\u00f6yle \u00fcz\u00fcc\u00fc bir g\u00f6r\u00fcn\u00fcm kazan\u0131nca, bir g\u00fcn can\u0131 \u00e7ok s\u0131k\u0131lan \u015eems-i Tebr\u00eez\u00ee, Mevl\u00e2n\u00e2\u2019ya Kur’an<\/a>\u2019dan bir ayet okumu\u015ftu. Ayet: \u201c\u0130\u015fte bu, sen ile ben’in aras\u0131ndaki ayr\u0131l\u0131kt\u0131r. (<\/em>Kehf Suresi<\/em><\/a>, 78. Ayet)\u201d <\/em>anlam\u0131na geliyordu. Bu ayr\u0131l\u0131k ger\u00e7ekle\u015fti ve \u015eems-i Tebr\u00eez\u00ee 1245 y\u0131l\u0131nda bir gece habersizce Konya\u2019y\u0131 terk etmi\u015fti.<\/p>\n\n\n\n

\u015eems-i Tebr\u00eez\u00ee\u2019in gidi\u015finden son derece etkilenen Mevl\u00e2n\u00e2 kimseyi g\u00f6rmek istememi\u015f, kimseyi kabul etmemi\u015f, yemeden i\u00e7meden kesilmi\u015f, sema meclislerinden, dost toplant\u0131lar\u0131ndan b\u00fcsb\u00fct\u00fcn aya\u011f\u0131n\u0131 \u00e7ekmi\u015fti. \u00d6zlem ve a\u015fk dolu gazeller s\u00f6yl\u00fcyordu. Gidebilece\u011fi her yere g\u00f6nderdi\u011fi ulaklar arac\u0131l\u0131\u011f\u0131yla \u015eems-i Tebr\u00eez\u00ee\u2019yi aratm\u0131\u015ft\u0131. M\u00fcritlerin baz\u0131lar\u0131 pi\u015fmanl\u0131k duyup Mevl\u00e2n\u00e2\u2019dan \u00f6z\u00fcr dilerken, baz\u0131lar\u0131 da \u015eems-i Tebr\u00eez\u00ee\u2019ye b\u00fcsb\u00fct\u00fcn k\u0131z\u0131p kinlenmi\u015fti. \u015eems\u2019in varl\u0131\u011f\u0131n\u0131 kabullenememi\u015f kimseler, Mevl\u00e2n\u00e2\u2019ya ileri geri laflar etmi\u015fti. Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een Rum\u00ee\u2019nin bu kimselerden birine verdi\u011fi cevap ise \u015f\u00f6yle olmu\u015ftu: \u201cOnun \u0131\u015f\u0131\u011f\u0131 vurmazdan \u00f6nce \u00f6l\u00fc bir nak\u0131\u015ft\u0131m sadece ta\u015f duvarlar\u0131n\u0131zda. O, elindeki yay ile vurmazdan \u00f6nce tellerime; hep ayn\u0131 nameyi \u00e7al\u0131p s\u00f6yleyen, kendi sesine yabanc\u0131 bir kuru rebapt\u0131m. Ben onun avucunda ba\u011flar, bah\u00e7eler a\u011fa\u00e7lar g\u00f6r\u00fcr; deryalar gibi geni\u015f, deryalar kadar berrak sular g\u00f6r\u00fcr\u00fcm. Onun avucunda \u00e7\u0131kan a\u011fa\u00e7lar\u0131n g\u00f6lgesinde dinlenirim. L\u00e2kin siz bunlar\u0131n hi\u00e7birini g\u00f6remezsiniz.<\/em>\u201d<\/p>\n\n\n\n

Uzun u\u011fra\u015flar sonucunda \u015eems-i Tebr\u00eez\u00ee\u2019nin \u015eam\u2019da oldu\u011fu \u00f6\u011frenilmi\u015fti. Sultan Veled ve yirmi kadar arkada\u015f\u0131 \u015eems-i Tebr\u00eez\u00ee\u2019yi al\u0131p getirmek \u00fczere \u015eam\u2019a gitmi\u015fti. Mevl\u00e2n\u00e2\u2019n\u0131n onun geri d\u00f6nmesi i\u00e7in yan\u0131p yakard\u0131\u011f\u0131 gazelleri ona sunmu\u015flar, \u015eems-i Tebr\u00eez\u00ee de Sultan Veled\u2019in ricalar\u0131n\u0131 k\u0131ramam\u0131\u015f ve Konya\u2019ya d\u00f6nm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

\u015eems-i Tebr\u00eez\u00ee Konya\u2019ya d\u00f6n\u00fcnce aleyhinde olanlar gelip \u00f6z\u00fcr dilemi\u015fti. Mevl\u00e2n\u00e2, bir daha \u015fehirden ayr\u0131lmas\u0131n diye \u015eems-i Tebr\u00eez\u00ee\u2019yi evinde evlatl\u0131k olan Kimy\u00e2 Hatun ile evlenmeye ikna etmi\u015fti. Kimy\u00e2 Hatun\u2019a gizliden \u00e2\u015f\u0131k olan, Mevl\u00e2n\u00e2\u2019n\u0131n k\u00fc\u00e7\u00fck o\u011flu \u00c2l\u00e2eddin, bu durumu hazmedememi\u015f ve gizliden gizliye \u015eems aleyhtarlar\u0131n\u0131n yan\u0131nda yer almaya ba\u015flam\u0131\u015ft\u0131.<\/p>\n\n\n\n

Mevl\u00e2n\u00e2 ile \u015eems-i Tebr\u00eez\u00ee yine eski d\u00fczenlerini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc. Ancak bu durum pek fazla uzun s\u00fcrmemi\u015fti. Dervi\u015fler, Mevl\u00e2n\u00e2\u2019y\u0131 \u015eems-i Tebr\u00eez\u00ee\u2019den uzak tutmaya \u00e7al\u0131\u015fmaya ba\u015flam\u0131\u015ft\u0131. Halk da \u015eems-i Tebr\u00eez\u00ee geldikten sonra ders ve vaaz vermeyi b\u0131rakt\u0131\u011f\u0131, sema ve raksa ba\u015flad\u0131\u011f\u0131, f\u0131k\u0131h bilginlerine \u00f6zg\u00fc k\u0131yafetini de\u011fi\u015ftirip Hint alacas\u0131 renginde bir h\u0131rka ve bal rengi bir k\u00fclah<\/a> giydi\u011fi i\u00e7in Mevl\u00e2n\u00e2\u2019ya k\u0131zm\u0131\u015ft\u0131. Sonunda sabr\u0131 t\u00fckenen \u015eems-i Tebr\u00eez\u00ee \u201cBu sefer \u00f6yle bir gidece\u011fim ki, nerde oldu\u011fumu kimse bilmeyecek<\/em>\u201d deyip, 1247 y\u0131l\u0131nda bir g\u00fcn ortadan kaybolmu\u015ftu. Ahi Evran ve aralar\u0131nda Mevl\u00e2n\u00e2\u2019n\u0131n o\u011flu \u00c2l\u00e2eddin\u2019in de bulundu\u011fu bir grup taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fc. Bu durum kar\u015f\u0131s\u0131nda Mevl\u00e2n\u00e2 adeta deliye d\u00f6nm\u00fc\u015ft\u00fc. Bir s\u00fcre onun d\u00f6nece\u011fini umut ederek beklemi\u015fse de sonunda onun gelece\u011finden umudunu keserek yeniden derslerine, dostlar\u0131na, i\u015flerine d\u00f6nm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Bu aralarda ilk e\u015fi Gevher Hatun \u00f6l\u00fcnce, Mevl\u00e2n\u00e2 ikinci kez Gera Hatun ile evlenmi\u015f ve ondan Muzafferettin \u00c2lim \u00c7elebi ad\u0131nda bir o\u011flu ve Fatma Melike Hatun ad\u0131nda bir k\u0131z\u0131 olmu\u015ftu.<\/p>\n\n\n\n

Bu d\u00f6nemde Mevl\u00e2n\u00e2, \u015eems-i Tebr\u00eez\u00ee ile kendi benli\u011fini \u00f6zde\u015fle\u015ftirme deneyimini ya\u015fam\u0131\u015ft\u0131. Ayn\u0131 zamanda Mevl\u00e2n\u00e2 kendine en yak\u0131n hemhal olarak (ayn\u0131 hali payla\u015fan dost) Sel\u00e2hadd\u00een Zerk\u00fbb\u2019u se\u00e7mi\u015fti. \u015eems\u2019in yokluk ac\u0131s\u0131n\u0131 onunla \u00f6zde\u015fle\u015ftirdi\u011fi Sel\u00e2hadd\u00een Zerk\u00fbb ile gidermeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131. Aradan ge\u00e7en k\u0131sa bir zaman i\u00e7erisinde m\u00fcritler de \u015eems yerine erdemli ama okumas\u0131 yazmas\u0131 olmayan bir kuyumcu olan Sel\u00e2hadd\u00een\u2019i hedef edinmi\u015fti. Ne var ki Mevl\u00e2n\u00e2 ve Sel\u00e2hadd\u00een kendilerine kar\u015f\u0131 duyulan tepkiye ald\u0131rmam\u0131\u015f, Sel\u00e2hadd\u00een\u2019in k\u0131z\u0131 Fatma Hatun ile Sultan Veled evlendirilmi\u015fti.<\/p>\n\n\n\n

1256 y\u0131l\u0131nda ise Mo\u011fol ordusu Konya\u2019y\u0131 i\u015fgal ve tahrip etmek \u00fczere \u015fehir surlar\u0131na dayanm\u0131\u015ft\u0131. Saray K\u00e2hyas\u0131 (Ustadd\u00e2r) Nizameddin Ali, b\u00fcy\u00fck \u00e7abalar g\u00f6sterip halktan toplamay\u0131 ba\u015fard\u0131\u011f\u0131 alt\u0131nlar\u0131, Baycu Noyan\u2019a g\u00f6t\u00fcr\u00fcp \u015fehrin ya\u011fmalanmamas\u0131n\u0131 istemi\u015fti. Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin de \u00fcst\u00fcn gayretleri ile Baycu Noyan Konya\u2019y\u0131 ya\u011fmalamaktan vazge\u00e7irilmi\u015fti.<\/p>\n\n\n\n

1258 y\u0131l\u0131nda Mevl\u00e2n\u00e2\u2019dan ayr\u0131 kalan halk taraf\u0131ndan Sel\u00e2hadd\u00een\u2019i \u00f6ld\u00fcrme giri\u015fimleri olmu\u015ftu ve Sel\u00e2hadd\u00een Zerk\u00fbb aral\u0131k ay\u0131nda \u00f6lm\u00fc\u015ft\u00fc. Sel\u00e2hadd\u00een\u2019in cenazesi vasiyeti \u00fczerine a\u011flayarak de\u011fil, neyler ve kud\u00fcmler \u00e7al\u0131narak, sevin\u00e7 ve \u015fevk i\u00e7inde kald\u0131r\u0131lm\u0131\u015ft\u0131. Mevl\u00e2n\u00e2 bu \u00f6l\u00fcm\u00fcn ard\u0131ndan yine kendi i\u00e7ine \u00e7ekilmi\u015f, halka vaazlar vermeye devam etmi\u015fti.<\/p>\n\n\n\n

Sel\u00e2hadd\u00een\u2019in \u00f6l\u00fcm\u00fcnden sonra yerini, 1263 y\u0131l\u0131nda, babas\u0131 Konya y\u00f6resi ahilerinin reisi ve kendisi de Vezir Ziyaeddin tekkesinin \u015feyhi olan H\u00fcs\u00e2meddin \u00c7elebi alm\u0131\u015ft\u0131. Varl\u0131kl\u0131 bir ki\u015fiydi ve Mevl\u00e2n\u00e2\u2019ya m\u00fcrit olduktan sonra b\u00fct\u00fcn servetini onun i\u00e7in harcam\u0131\u015ft\u0131. Bir g\u00fcn H\u00fcs\u00e2meddin \u00c7elebi, bir konudan yak\u0131nd\u0131 ve \u201cM\u00fcritler, tasavvuf yolunda bir \u015feyler \u00f6\u011frenmek i\u00e7in ya H\u00e2kim Sena\u00ee\u2019nin “Hadika” adl\u0131 kitab\u0131n\u0131 okuyorlar ya da <\/em>Att\u00e2r\u2019\u0131n “\u0130l\u00e2h\u00een\u00e2me”sini ve “Mant\u0131k-ut-Tayr”\u0131n\u0131 (Ku\u015f Dili) okuyorlar. Oysa bizim de e\u011fitici bir kitab\u0131m\u0131z olsayd\u0131 herkes bunu okuyacak ve il\u00e2hi ger\u00e7ekleri ilk elden \u00f6\u011frenecekti.<\/em>\u201d demi\u015fti. H\u00fcs\u00e2meddin \u00c7elebi s\u00f6z\u00fcn\u00fc bitirirken, Mevl\u00e2n\u00e2 sar\u0131\u011f\u0131n\u0131n katlar\u0131 aras\u0131ndan b\u00fck\u00fclm\u00fc\u015f bir k\u00e2\u011f\u0131t uzatm\u0131\u015ft\u0131 gen\u00e7 dostuna; Mesnev\u00ee\u2019nin \u00fcnl\u00fc ilk on sekiz beydi yaz\u0131lm\u0131\u015ft\u0131 ve Mevl\u00e2n\u00e2, m\u00fcridine \u015f\u00f6yle demi\u015fti: \u201cBen ba\u015flad\u0131m, gerisini sen yazarsan ben s\u00f6ylerim.<\/em>\u201d B\u00f6ylece Mevl\u00e2n\u00e2 ile H\u00fcs\u00e2meddin \u00c7elebi \u0130sl\u00e2m tasavvufunun en \u00f6nemli ve en b\u00fcy\u00fck yap\u0131t\u0131 kabul edilen Mesnev\u00ee-i Manev\u00ee\u2019yi yazmaya ba\u015flam\u0131\u015ft\u0131. Mesnev\u00ee bitti\u011finde Mevl\u00e2n\u00e2 yorgun d\u00fc\u015fm\u00fc\u015f, ayr\u0131ca sa\u011fl\u0131\u011f\u0131 da bozulmu\u015ftu. Mevl\u00e2n\u00e2 17 Aral\u0131k 1273’te vefat etmi\u015fti.<\/p>\n\n\n\n

17 Aral\u0131k 1273 Pazar g\u00fcn\u00fc Hakk\u2019\u0131n rahmetine kavu\u015fan Mevl\u00e2na\u2019n\u0131n cenaze namaz\u0131n\u0131 vasiyeti \u00fczerine Sadreddin Konev\u00ee k\u0131ld\u0131racakt\u0131. Ancak Konev\u00ee \u00e7ok sevdi\u011fi Mevl\u00e2n\u00e2\u2019y\u0131 kaybetmeye dayanamay\u0131p cenazede bay\u0131ld\u0131. Bunun \u00fczerine, Mevl\u00e2n\u00e2\u2019n\u0131n cenaze namaz\u0131n\u0131 Kad\u0131 S\u0131raceddin k\u0131ld\u0131rd\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een Rum\u00ee ebediyete intikal etti\u011fi i\u00e7in Konya a\u011fl\u0131yordu. 17 Aral\u0131k Pazar g\u00fcn\u00fc Hakk\u2019\u0131n rahmetine kavu\u015fan Mevl\u00e2n\u00e2\u2019n\u0131n cenaze namaz\u0131n\u0131 vasiyeti \u00fczerine Sadreddin Konev\u00ee k\u0131ld\u0131racakt\u0131. Ancak Sadreddin Konev\u00ee \u00e7ok sevdi\u011fi Mevl\u00e2n\u00e2\u2019y\u0131 kaybetmeye dayanamay\u0131p cenazede bay\u0131ld\u0131\u011f\u0131 i\u00e7in cenaze namaz\u0131n\u0131 Kad\u0131 S\u0131raceddin k\u0131ld\u0131rd\u0131. Mevl\u00e2n\u00e2 \u00f6l\u00fcm g\u00fcn\u00fcn\u00fc yeniden do\u011fu\u015f g\u00fcn\u00fc olarak kabul ediyor, O \u00f6ld\u00fc\u011f\u00fc zaman sevdi\u011fine yani Allah\u2019\u0131na […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[8,7,26],"class_list":["post-328","post","type-post","status-publish","format-standard","hentry","category-kayi-han-oglu-ertugrul-gazi","tag-ertugrul-gazi","tag-kayi","tag-mevlana"],"_links":{"self":[{"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/posts\/328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/comments?post=328"}],"version-history":[{"count":1,"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/posts\/328\/revisions"}],"predecessor-version":[{"id":329,"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/posts\/328\/revisions\/329"}],"wp:attachment":[{"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/media?parent=328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/categories?post=328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dursunsaral.com.tr\/kitap\/wp-json\/wp\/v2\/tags?post=328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}